We are pleased to share the good news of another children's magazine - Little Falcons - edited by Fr. Thomas Kazich, one of the former editors of Young Life magazine published in the 60's-80's by the OCEC. When my copies of this year's issues arrived, I read all four at one sitting. I'm always excited when I find well-written, informative, attractively arranged materials for children's use. Little Falcons is also an excellent resource for parents and church school teachers!

The following article, which is reprinted by permission of the editor and author, appeared in Vol. 4, Iss. 4, 1997, entitled Bells. This issue also included: "Even bells speak?," a folktale; "How are bells made?"; "Bell ringing"; "Praising God"; "Sounds all around," which explains how we hear; "Twenty and Ten," a children's story; and "St. John of Damascus," a skit. Activities included: "Make a bell!"; "Race to the Palace," a game; and "Word Find." Each issue ends with "Further Exploring" which includes "Books to Read," "Did you know?", "Things to do," and "Thinking about things." Also included are poems, art and music. To say the least, each issue is like one volume of a children's encyclopedia about Orthodoxy!

Individual subscriptions are available for $15/year from: Little Falcons, P.O. Box 371, Grayslake, IL 60030. Bulk subscriptions (10 or more to the same address): $5 each, plus $16 handling fee per bulk order. A subscription would make a great St. Nicholas or Christmas gift! And don't forget the four issues from '96-'97: The Cross, Bells, Candles, Incense, available at $5 each. Little Falcons is published by the Office of Diocesan Education, Serbian Orthodox New Gracanica Metropolitanate, Diocese of America and Canada.

All About Bells

by Natalie Ashanin

Does your church have a bell? More than one? Do you know when it is rung and why? Although bells are not as important in our daily life as they once were, they are still all around us. If we stop to think about it, we hear them from the chiming of the clock on the courthouse tower to the tinkle of the ice cream truck, the jingles tied on a baby's shoes or the measured tones of a church bell.

In times past almost every church had at least one bell, and many had several. Before the development of newspapers, radio, or TV, church bells warned of danger or announced the death of parish members. The bell would toll once for each year of the person's life. They would also ring for happy occasions, such as weddings, or to announce great victories or important events. In Philadelphia, Pennsylvania, you can see the Liberty Bell, which was rung to announce the [USA's] declaration of independence from England. On July 4, 1976, when the USA celebrated its bicentennial - the 200th birthday of the country - at 2 in the afternoon (EDT), President Gerald Ford rang the Liberty Bell and all the bells in the country began to chime, from electronic carillons to little backyard bells. The ringing of all these bells was a way of uniting the whole country at one single moment to celebrate 200 years of freedom.

The origin of bells in Christian worship can be traced to the ram's horns and silver trumpets used in the Old Testament to announce the beginning of a feast. The Book of Exodus mentions "gold bells and pomegranates". Pictures of the fruit were embroidered around the hems of the priests' robes, with a golden bell sewn between each pair. Every time the priest took a step, the music of the bells was like a little hymn, praising God. In some oriental cultures a gong was used rather than a bell. In North America and Africa, primitive tribes have shaken seed-filled rattles in religious ceremonies. Throughout history, many cultures have used these sounds to express their feelings of joy and sadness.

During the first three centuries when Christians were not free to worship, there were special messengers who went from door to door to announce the services. Later they used trumpets, or wooden hammers with which they knocked on the doors. From this emerged a wooden plank struck with a wooden hammer. This has been preserved in the Orthodox Church on Mt. Athos, the holy mountain in Greece. On Mt. Athos, where there are many monasteries, they still use the semantron, the board and hammer, to call the monks to worship. It is said that the semantron, which some monasteries have named "Adam", goes all the way back to Noah, who used it to call the animals to the ark. Just as the ark was the means of salvation from the flood, so the Church is the means of salvation from sin, and church bells call us to our salvation just as the semantron did in Noah's time. Following the Greek custom, the first Russian churches and others used these wooden or iron boards, until later bells were introduced.

Because Christianity began as a forbidden religion [in the Roman Empire], it did not use bells until the fifth century when Bishop Pavlin in the city of Campana in southern Italy was the first to use them in Christian services. Some historians claim that it was Pope Sabinian of Rome who was the first to use bells. We do know the first use of bells in [what is now] the Orthodox Church was in 853 when the Venetian Duke Urzus Patricians sent a gift of twelve bells to Emperor Michael III for Hagia Sophia. However, it was not until the 12th century that the use of bells became widespread. The Serbian Church started using bells in the thirteenth century. Some churches, especially those in the West, built belfries on their churches to house their bells, while others, particularly in the East, built separate bell towers. In the West, the bells were usually rung by swinging them back and forth, whereas in Orthodox lands, especially Russia, the bell itself remained stationary while the clapper was pulled back and forth to hit the bell. This allowed for many different kinds of peal, from solemn and slow to the joyous ringing of the Paschal season. Bell ringing of this type is a special art, involving the use of both arms and feet to manipulate the ropes controlling the clappers. In pre-Revolutionary Russia, during the three days of Easter[/Pascha], it was the custom for anyone who wanted to do so to try their hand at ringing the bells, so that the air was constantly filled with the sounds of bells proclaiming that "Christ is Risen!"

In lands conquered by Islam, ringing church bells was forbidden and the church used the wooden board and hammer to call people together. Whenever Orthodox lands were freed of the Moslem yoke, the church bells joyously proclaimed their freedom.

In churches which are fortunate enough to have them, bells are rung just before and at the beginning of the Liturgy to call the people together, during the singing of Holy God and It is meet, the hymn to the Theotokos, the Mother of God. In many churches, small hand bells are rung at the most solemn moments of the service inside.

There are little jingling bells on the censer which make a lovely tinkling sound as the priest censes the church. Bells can be solemn, bells can be happy, but they always claim our attention. Church bells remind us that God is calling us all to Him.

Reprinted with permission (minus illustrations) from Little Falcons, Vol. 4, Iss. 4, 1997 (Bells), pp. 4-7.

1997 by Orthodox Family Life and the original author(s).
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